Waxaa jirtay naag garoob ah oo reer Xamar ah, naagtaas asal ahaan waxay kasoo jeeddaa carabta yaman.
Waxay ahayd naag niman badan ay soo fureen, waxaana la sheegay in nimanka ay ka carari jireen, illeen waxay ahayd naag aan la celin karin.
Waxaa kuu sii dheer waxay ahayd naag qayisho oo jaadka aad u cunto.
Waxaa la sheegay raaxada qaldan inay ku naceen nimanka badankooda.
Waxay u baratay in gadaal laga maro.
Dumarka markay u bartaan in meesha ay dhiibtaan waxay ku noqonaysaa taas balwad oo kale.
Naagtaas garoobta ah oo sidaas u xun waxay baratay wiil oo dukaan ku leh suuqa xamar weyne, wiilka wuxuu ahaa nin dhalinyar ah, wuxuu guursaday gabar qaraabo ay yihiin.
Wuxuu ku noolaa nolol fiican oo deggan, isaga iyo gabadha uu qabayba aad bay isugu fiicnaayeen.
Marka ay naagtaas is barteen wiilka wuxuu bilaabay inuu shuknaasado garoobtaas.
Labadooda shukaansi fog ayay isla gaareen.
Wiilkii naagta wax kaste ayay uga sheekeysay. waliba nimanka soo furay qaababka ay kala ahaayeen.
Waxay u sheegtay nimankaas mid ka mid ah inuu baray raaxada qaldan.
wuxuu ka wasi jiray dabada. marka hore xanuun ayay ka dareemi jirtay laakin waxay sheegtay inay la qabsatay kacsi iyo cuncun ayay ka dareemaysaa boqa dabada.
Wiilka wuxuu ahaa nin filimada xunxun fiirsado, marka uu bartay naagtaas garoobta ah, waxay tiri: aan qudbasiro isku guursano.
Wiilka wuu oggolaaday guurka qudbasirada.
Waxaa la sheegay wiilkii markuu iyada qudbasirada ku guursaday wuxuu nacay naagtiisa.
Waxay bartay raaxada qaldan. in dabada laga waso. Wiilkii naagtiisa wuu nacay wuxuu jeclaaday naagta garoobta reer xamarka ah.
Illeen nimanka qaar aad bay uga helaan gadaal inay naagaha ka maraan, sidaa awgeed wuxuu nacay naagtiisa.
Wiilkii wuxuu bilaabay inuu guriga kasoo daaho, marka uu guriga soo galo inuu iska seexdo, wuxuu lasoo casheeyaa naagta garoobta. Wuuna kasoo dhergaa raaxada.
Lacag badan ayuu siin jiray.
Naagtiisa ma rabo. Sidii hore kuma aha.
Habeen wuxuu damcay naagtiisa inuu raaxada qaldan ku sameeyo oo uu futada ka waso. Laakin way ka diidday. Way is dagaaleen. Si xun ayay isugu dhaceen, isaga waxaa u cad kaliya gadaasheeda. Balwad oo kale ayay u haysaa, naagtiisa waxay ahayd naag buuran gadaal u weyn.
Wuxuu kasoo baxay guriga asoo xanaaqsan.
Naagtiisa gurigooda ayay aadday habeenkaas iyadoo xanaaqsan sidoo kale.
Wuxuu u tagay maalintii ku xigtay naagtiisa wuu soo maslaxeeyay, kaddib way soo noqotay.
Wuxuu ka ballanqaaday inuusan ka dalbanaynin raaxadaas mar kale.
Naagta garoobta ayaa waashay, waxay bartay wax xun oo balwad ah.
Habeen wuxuu isku dayay inuu xaaskiisa mar labaad ku qasbo, xoog ayuu rabay inuu uga qaado, laakin waa awoodi waayay.
Markaas ayay aad isku dagaaleen.
Waxay taleefan u dirtay waalikeeda waxay u sheegtay arrintii oo dhan.
Aabbaheeda wuxuu ku yiri. kasoo tag gurigiisa, kaas nin kuuma noqon karee.
Waxay aadday gurigooda.
Aabbaha wuxuu yiri: gabadhayda waa in la iisoo furaa, ninkaas lagama yaabo inay gurigiisa ku noolaato.
Wiilkii sidaas ayuu ku furay gabadhii, qasab ayuu ku furay, guriga sidaas ayuu uga dumay.
Naagtii garoobta wuxuu wali ku qabaa qudbasira.
Wuxuu shukaansaday gabar abgaal ah oo suuqa dukaan ku gaddo.
Gabadhii marka uu shukaansanayay ayuu u sheegay inuu ka helo noocyo badan raaxada ah, wuxuu u sheegay inuu rabo wax walbo inay u samayso.
Gabadha way yaabtay. waxay tiri: kuma fahmin maxaad ka waddaa wax walbo?
Wuxuu yiri: aniga sidaas ayaan rabaa. wuxuu u sheegay inuu rabo raaxada qaldan, gabadha waxay tiri: maya aniga kama helo waxaas. Haddii aadan sidaas igu rabin guurka naga daa.
Ninkii wuxuu bilaabay inuu raadiyo waxaas. illeen naagtaas ayaa bartay. Dabada balwad oo kale ayay u haysaa. wuxuu ka helay wasmada futada.
Wuxuu isku dayay gabdhaha xunxun inuu raadiyo.
Wuxuu bartay gabar oo suuqa shaah ku gadi jirtay, gabadhaas waxay ahayd naag wax walbo oggol. Waxaa u sheegay nin isaga ay isgaranayeen oo isna ciyaalsuuq ahaa.
Naagtii ayuu maalin ugu tagay goobta shaaha ay ku kariso, wuxuu ka iibsaday koob shaah, sheeko ayuu u bilaabay, kaddib waxay ka sheekaysteen raaxada. Waxay ku tiri: wax walbo diyaar ayaan u ahay.
Wuxuu u bandhigay guur sir ah, laakin way ka diidday, waxay tiri: guur ma rabo , laakiin baashaal diyaar ayaan u ahay.
Wiilkii ugu dambeyn gabadhii ayuu saaxiib ka dhigtay, waxay u oggolayd wax walbo.
Marka dumarka barto arrimahaas waxay ku noqonaysaa balwad, kama hari karto naagtaas.
Dumarka gadaal laga maro barida ayay ka weynaadaan, waxay yeelanayaan labo bistoolo ballaaran.
Soomaalida waagii hore ma aysan garan jirin galmada gadaal. Laakin hadda muqdisho aad ayay ugu faafsan tahay arrintaas.
Waxaana sabab u ah dadka ka yimid dibadda. Gaar ahaan yurubta iyo waddamada carabta.
Naagta marka ay arrintaas la qabsato lagama joojin karo, maba heli karto raaxo haddii aan sidaas lagu sameynin.
Marka hore xanuun ayay ka dareemaysaa, laakin xanuunka wuxuu isku baddalaa macaan daran.
Kaddib meesha cuncunn ayay yeelanaysaa oo u baahan in wax laga galsho.
Qaar maba seexan karaan habeenkii.
Marka wiilkaas ma uusan garan jirin arrimahaas. laakin naagta garoobta ayaa sabab u ahayd inuu barto.
Maxaayeelay dumarka garoobada wax walbo ka filo.
Guryaha sidaas ayay ku dumiyaan.
Sidoo kale dumarka garoobada waxay raadiyaan nimanka daciifka ah oo aan fahmi karin in lagu cayaarayo oo guriga laga duminayo. Kuwa caqliga aan lahayn oo shahwadooda kaliya fiiriya.
Naagta garoobta qibrad badan ayay u leedahay ragga. Marka sheekadan waxay xoogga saaraysaa naagaha sidey u duufsadaan ragga noocaas ah.
Qofka wuxuu ku dhacayaa godka ay diyaarisay, waxay aad u rabtaa guriga inay dhaqsi uga dumiso, marka nimanka garoobada waa sidaas.
Dumarkas shaqada aya ugu jecel yihiin waa iibinta shaaha. Waayo ragga naagaha xunxun raadiyo meesha ayay tagaan.
Kuwa qayilo meelahaas ayay tagaan.
Markaas waxaa laysku fahmaa wax walbo.
Galmada dabada xaaska maku furantaa
There was a divorced woman from Mogadishu who was of Yemeni Arab descent.
She had been divorced by many men; it was said that husbands would flee from her because she was impossible to manage or satisfy.
Furthermore, she was a heavy *khat* chewer.
It was said that most men grew to loathe her because of her preference for deviant sexual practices.
She had become accustomed to anal intercourse.
For women, once they become habituated to that specific act, it often turns into an addiction.
This notorious divorcee met a young man who owned a shop in the Hamar Weyne market; he was a young man who was already married to a female relative.
He had been living a good, stable life, and he and his wife got along very well.
After meeting this woman, however, he began to court her.
Their affair escalated quickly.
The woman confided everything in him, including details about her previous husbands and the circumstances of her divorces.
She told him that one of those men had introduced her to deviant sexual practices.
The young man was someone who watched pornography; when he got to know this woman, she suggested they enter into a *Qudbasir* marriage (a secret, informal union).
He agreed to the secret marriage. It is said that after the young man consummated the marriage with her, he came to detest his wife.
She had learned the practice of anal intercourse. The young man grew to loathe his wife and instead became enamored with a divorced woman from Xamar.
As it happens, some men are particularly fond of anal intercourse with women, and that is why he turned against his wife.
He began coming home late; upon arrival, he would simply go to sleep, having already dined—and fully satisfied his desires—with the divorced woman.
He used to give her large sums of money.
He no longer wanted his wife; she was not the same to him as before.
One night, he tried to engage in a specific sexual act with his wife—one she found objectionable—but she refused. A violent argument ensued; he was obsessed with that particular act—she was a large-bodied woman with a prominent backside, which had become an addiction for him.
He stormed out of the house in anger.
His wife also left for her family’s home that night, furious.
The next day, he went to her, smoothed things over, and she returned.
He promised her he would not ask for that kind of sexual act again.
However, the woman had become deeply disturbed; she had been exposed to a harmful obsession.
One night, he tried to force his wife into it again—attempting to take it by force—but he failed.
A fierce fight broke out between them.
She called her guardian and told him the whole story.
Her father told her, “Leave his house; that man cannot be a proper husband to you.”
She went to her family’s home.
Her father declared, “My daughter must be divorced; there is no way she can continue living with that man.”
The husband divorced her—a forced divorce—and his household fell apart as a result.
He remains obsessed with that woman, even after the divorce. He courted an Abgaal woman who ran a shop in the market.
While courting her, he told her about the various forms of sexual pleasure he enjoyed and said he wanted her to do *everything* for him.
The woman was surprised and asked, “I don’t understand—what do you mean by ‘everything’?”
He replied, “That is simply what I want.” He explained that he desired deviant sexual acts; the woman said, “No, that is not for me. If you don’t want me without that, then let’s forget about marriage.”
The man began seeking out that kind of experience—after all, she had introduced him to it. He had developed an addiction to anal sex.
He started looking for “loose” women.
He met a young woman who sold tea in the market; she was a woman who was open to anything. He had been told about her by an acquaintance—another street-smart guy.
One day, he visited her at her tea-brewing spot, bought a cup of tea, and struck up a conversation that eventually turned to the topic of sexual pleasure. She told him, “I am up for anything.”
He proposed a secret marriage, but she refused, saying, “I don’t want marriage, but I am ready for casual intimacy.”
Eventually, the young man became her lover, and she allowed him to do whatever he pleased.
Once a woman gets accustomed to these practices, it becomes an addiction; the man finds himself unable to stay away from her.
Women who engage in anal intercourse develop enlarged buttocks, taking on a distinct, voluminous shape.
In the past, Somalis were unfamiliar with this practice, but it has now become widespread in Mogadishu.
This trend is driven by people returning from abroad—particularly from Europe and Arab countries.
Once a woman becomes habituated to this, she cannot stop; she becomes unable to find sexual satisfaction unless it is performed that way.
Initially, she feels pain, but that pain transforms into intense pleasure.
Afterward, she develops an itch or craving that demands penetration.
Some women even find themselves unable to sleep at night.
The young man, however, had been unaware of these matters. But it was a divorced woman who led him down that path.
You can expect anything from such women; that is how they destroy marriages.
They seek out weak men—men lacking judgment who focus only on their lust—who fail to realize they are being played and that their homes are being dismantled.
A divorced woman of this sort is experienced with men; this story highlights how they seduce such men.
The man falls into the trap she has set—she is intent on quickly destroying his marriage—and that is the nature of these women.
They often favor selling tea as a profession, because that is where men who seek out such women go.
It is also where men who chew khat congregate.
That is where connections are made.