Gabar soomaali ku noolayd waxay gashay dalka jarmalka. Gabadhaas waxay u gudnayd qaab fircooni.
Gudniinkaas dhib badan ayuu ku hayay. dhiigga caaadada xanuun ayuu u keeni jiray marka uu ku dhaco. Mararka qaar dhiigga wuusoo daahi jiray.
Teeda kale maqaarkeeda oo laysku tolay cadaadis daran ayuu ku hahay.
Maxaayeelay marka ay ka jaraan gabadha kintirka iyo labada faruuryo yaryar waxay isku tolaan faruuryaha waaweyn. Markaas maqaarka cadaadis ayuu galaa. kama baxdo gabadha xanuun iyo rafaad.
Dareen iskaba daa.
Gabadhan naagta gudday ayaa laga yaabaa inay si xun u toltoshay.
Marka jarmalka ay tagtay way xanuunsatay. Waxay ka bukatay farjiga. Aad ayuu usoo bararay dhacaan cad iyo jaalle ayaa ka imaanayay. Heer kaadida ay ku dhibtooto ayay gaartay.
Gabadhii marka isbitaalka la geeyay oo la baaray. Waxaa lagu yiri waxaad u baahan tahay qalliin. Waa in la kala fujiyaa labada dibnood oo isku tolan.
Gabadhii way oggolaatay in qaliinka lagu sameeyo.
Dhakhtar qibrad u leh ayaa qaliinka fuliyay. Waa lagu guuleystay.
Gabadhii markay raysatay. Waxay noqotay qof caafimaadkeeda okeey ah. Oo aan dhiigga caadada dhibaynin.
Waxay heshay dareen aysan waligeed arkin.
Dareenkaas waxaa la sheegay inuu u dhexeeyay labada faruuryo yaryar. waa meesha laga jaray kintirka.
Intaan la qalin waxaa jiray cadaadiska maqaarka.
Taas ayaa dhibka u keenaysay.
Marka gabadhii sidaas ayay ku fiicnaatay.
Hadda inta badan gabdhaha soomaalida looma gudo fircoonigii darnaa.
Waxaa hadda jiro oo loo badan yahay gudniin lagu mgacaabo sunnakabiir.
Kaas waxaa la jaraa kaliya kintirka madaxiisa. Lama taabanayo labada faruuryood yaryar iyo kuwa waaweynba.
Illeen dareenka gabadha wuxuu ku jiraa labadaas faruuryood.
Haddii laga jaro waxaa laga yaabaa inay dareenka waayso.
Inkastoo la heli karo dumar fircooni u gudan haddana aan la celin karin.
Taas waxay u noqonaysaa naagta niyaddeeda iyo maskaxdeeda iyo murqahaha camarkeeda.
Qof waxaad arkaysaa ku dhahaayo aniga waxaan la yaabanahay naago fircooni ah haddana ka daran kuwa sunnada ah !!
Taas waa caadi, gabar waxaan arkay fircooni ah oo haddana aanba ka dhergin. Naagtaas niman badan ayaa soo guursaday. Hal nin kuma ekaan karto.
Marka dumarka isku mid ma aha.
Gudniinka fircooniga dambi miyaa sidee loo gudaa gabdhaha
A Somali girl arrived in Germany. She had undergone Pharaonic circumcision (infibulation).
This circumcision caused her significant distress. Menstruation was painful, and the flow was sometimes obstructed.
Furthermore, the skin that had been stitched together caused severe tension and pressure.
This is because, during the procedure, the clitoris and labia minora are removed, and the labia majora are stitched together, placing the skin under extreme tension. The girl suffers constant pain and misery.
As for sexual sensation—that was non-existent.
The person who performed the circumcision on her had likely stitched the area poorly.
After arriving in Germany, she fell ill with a vaginal infection. The area became severely swollen, and a white and yellow discharge was present; she even struggled to urinate.
When she was taken to the hospital and examined, she was told she needed surgery to separate the fused labia.
She consented to the procedure.
An experienced doctor performed the surgery, and it was successful.
Upon recovery, she was in good health, and menstruation no longer caused her pain.
She experienced a sensation she had never known before.
This sensation was located between the labia minora—the area where the clitoris had been removed. Before the procedure, there was tension in the skin.
That was what caused the problem.
So, the young woman improved after that.
Nowadays, most Somali girls do not undergo the severe Pharaonic circumcision.
The most common practice now is what is known as *Sunna Kabir*.
In this procedure, only the tip of the clitoris is removed; the labia minora and labia majora remain untouched.
After all, a woman’s sexual sensation resides in those labia.
If they were to be removed, she might lose that sensation.
Although one can still find women who have undergone Pharaonic circumcision—and the practice cannot be entirely stopped—
it ultimately comes down to the woman’s mindset, psychology, and physical constitution.
You might hear someone say, “I am amazed to find women who underwent Pharaonic circumcision yet are more sexually active than those who had the *Sunna* procedure!”
That is quite normal; I have seen a woman who had undergone Pharaonic circumcision yet was insatiable. That woman married many men; she could not be satisfied by just one.
So, women are not all the same.