Dhaarta beenta lagu dhaaranayo kitaabka quraanka karimka danbiga ay leedahay
Su’aasha:
A S C, su’aashan qabo waxa weeyan dhaarta beenta lagu dhaaranayo kitaabka quuranka karimka danbi inte leeg bay leedahay iyo qof’ka been ku dhaartay kitaabka quraanka sidu ilaahay (s,w) ugu danbi dhaafaya mida kale arin walba ma lagu dhaaran kara kitaabka quraanka jawaab fah faahsan o dag daga igasoo siiya idinko mahad san.
Jawaabta:
Asal ahaan dhaarta waa in lagu dhaarto Alle magaciisa ama sifo ka mid ah sifooyinkiisa, waxaa soo galaya quraanka haddii lagu dhaarto, wax kale lama oggola in lagu dhaarto oon ahayn intaan soo sheegay.
Marka dadka musxafka ama kitaabka quraanka gacanta saarta oo markaas dhaarta dhaartaas waa isla dhaarta Alle quraankiisa lagu dhaaranayo waxay ka wadaan arrintaas adkayn ay adkeenayaan dhaarta ay dhaarteen.
Sidoo kale qofka ma saari karo gacanta markuu dhaaranayo kitaab aan ahayn quraanka, shardina ma aha qofka marka uu dhaaranayo inuu gacanta saaro quraanka, dhaarta Alle lagu dhaarto uma baahna arintaas.
Wuxuu yiri Ibnu Alcarabi oo ka mid ahaa culimada muslimiinta asoo ka hadlaya gacanta in la saaro quraanka kariimka marka la dhaaranayo:
(هو بدعة لم يرد عن أحد من الصحابة، وقد أجازه الشافعية)
(waa bidco kama soo aroorin saxaabada culimada Shaaficiyada ayaa banneeyay)
Qofka dhaaranaya hadduu been u dhaartoa waa dami weyn oo ka mid ah dambiyada kabaa’irta, abaalkiisana waa naar waxaa waajib ku ah inuu ka towbad keeno dambigaas, in kafaaro laga rabo iyo in kale khilaaf ayaa ka taagan.
Basically, an oath must be taken by the name of Allah or one of His attributes.
If an oath is taken by the Quran, it is not permissible to take an oath by anything other than what has been mentioned.
When people place their hands on the Quran or the book of the Quran and then swear,
that oath is the same as swearing by Allah’s Quran, and they are doing so by strengthening the oath they have taken.
Similarly, a person cannot place their hands on a book other than the Quran when taking an oath,
and it is not a requirement for a person to place their hands on the Quran when taking an oath. An oath by Allah does not require that.
Ibn al-Karaabi, one of the Muslim scholars, said, speaking about placing the Holy Quran in one’s hand when taking an oath:
(It is an innovation that did not emerge from the companions of the Shafi’i scholars. They have cleared it)
If a person who is taking an oath swears falsely, it is a major sin, and his reward is Hellfire. He must repent for that sin.
There is disagreement about whether expiation is required or not.